To be, or not to be--that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles
And by opposing end them. To die, to sleep--
No more--and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wished. To die, to sleep--
To sleep--perchance to dream: ay, there's the rub,
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely
The pangs of despised love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered country, from whose bourn
No traveller returns, puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprise of great pitch and moment
With this regard their currents turn awry
And lose the name of action. -- Soft you now,
The fair Ophelia! -- Nymph, in thy orisons
Be all my sins remembered.
- William Shakespeare, “Hamlet”
To be or not to be is not the question, today.
One is, and cannot un-be. Unbecoming as that might sound.
One can do, or not do, but that which remains undone can lead to one's undoing.
There can often be quite the to-do about one's to-do list.
Who you be affects what you do; what you do about it can be limited -- or can it be?
I tried to be, got a "B"; I could see that "C" was really a "D" for me. I said, "A!", but could never really make the grade. I sit in the hallway and wait for the bell to ring.
I see the genius that is Shakespeare, and loathe my generations who've squandered beauty for gadgetry and lubricants, discarding elevation in the name of equality, celebrating the mean.
Know what I mean by mean? I mean, 'mean' has many meanings. The average man can be mean, and he can do things that are mean, but this does not make him necessarily the mean of mean, or even mean to be mean, but it's close.
So, in closing, do we mean to do from being, or does our being inherently make us mean in our doing? Surely, most of us look for meaning, and mean to do well, but in the mean we all fall short. That's no mean trick - or is it?
